Lost City of Gold

Mapungubwe
Rise once more
Up from the south Limpopo shore
Let now your ancient tale be told
Of those who built the Place of Gold

Mapungubwe
On the hill
Your royal graves whisper us still
Of treasures lost and fortunes made
Before your kingdom’s star did fade

Mapungubwe
We can trace
A thousand year old trading base
Exchanging gold and ivory
For spices, silks and rainbow beads

Mapungubwe
Let us sing
The praises of your gilded king
Whose golden rhino, staff and bowl
Your riches to this day extol

Mapungubwe
Formed to be
A civilised society
And guided by a higher fate
Gave birth to this first nation state

Mapungubwe
We proclaim
The untold glories of your name
And to this day your lofty brand
Bestows top honours in this land

Mapungubwe
See it’s true
That from your seed a great tree grew
With sturdy roots and fruits sublime
And branches across space and time

Wayne Visser © 2017

Book

I Am An African: Favourite Africa Poems

This creative collection, now in its 5th edition, brings together Africa poems by Wayne Visser, including the ever popular “I Am An African”, as well as old favourites like “Women of Africa”, “I Know A Place in Africa”, “Prayer for Africa” and “African Dream”. The anthology celebrates the luminous continent and its rainbow people. The updated 5th Edition includes new poems like “Africa Untamed” and “Land of the Sun”. Buy the paper book / Buy the e-book.

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If These Stones Could Whisper

Tribute to Robben Island

If these stones could whisper, what secrets would they tell?
Would it be of aeons past, when all the sky was fiery rain
And lava flowed and rock congealed to sculpt this coastal plain?
Or would they speak of great divide, when land was rent asunder
By tidal waves and raging winds and peals of angry thunder?

If these stones could whisper, what beginnings would they remember?
Would they recall the first cry of Man, still a babe within the cradle
Or the eager infant with bow and arrow, destined to become a fable?
Would they smile at the restless child who set down roots to grow
To write and read, to build and shape, to plant and reap and sow?

If these stones could whisper, what chronicles would they recount?
Would it be the rebellious years, when teen-Man sought to spread his wings
Those tempestuous times of selfish pride, of war and slaves and kings?
Or is the memory still fresh with more recent tragic days
When naïve young adult siblings chose the path of separate ways?

If these stones could whisper, what stories would they share?
Would it be of island tales, of untamed wilds and virgin sand
Of merchants from across the bay who scavenged rocks and mined the land?
What of disfigured outcasts to whom the world was blind
Quarantined for their unsightliness, disowned by their own kind?

If these stones could whisper, what memories would haunt them still?
Would it be of humans in cages, accused of heinous crime
Or justice vigilantes condemned to blinding quarries of lime?
How painful the sight of jailors with minds under lock and key?
How hopeful the salve of forgiveness, the long walk to make them free?

If these stones could whisper, what triumph would they exclaim?
Would it be of a brand new dawn, when the island became a bridge
A sanctuary, a learning place, for the world an inspiring image?
The stones echo with silence, mute with wisdom that time beget
But if these stones could whisper, they’d say: always forgive, never forget

Wayne Visser © 2017

Book

I Am An African: Favourite Africa Poems

This creative collection, now in its 5th edition, brings together Africa poems by Wayne Visser, including the ever popular “I Am An African”, as well as old favourites like “Women of Africa”, “I Know A Place in Africa”, “Prayer for Africa” and “African Dream”. The anthology celebrates the luminous continent and its rainbow people. The updated 5th Edition includes new poems like “Africa Untamed” and “Land of the Sun”. Buy the paper book / Buy the e-book.

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Wild Africa

I. Awareness

Africa wakes up, hungry
She prowls in packs and preys
She wakes up wild and wary
And hides in herds to graze

Lurking low, Africa waits
She leaps out with surprise
She sets her traps for bait
And casts her dewy eyes

Africa takes off, soaring
She rides on wings and prayer
She tweets and hoots, imploring
And swoops down from the air

Lying still, Africa blinks
She twitches in her manger
She shuts one eye and thinks
She listens out for danger

II. Renewal

Baking sun and bright blue skies
Tinder sparks to flame
Blazing grass and fearful eyes
Of creatures wild and tame

Thunderbolts and flashing cloud
Torrential rain and flood
Quenching pools and splashing shroud
Roll-playing in the mud

Pitter-drops and patter-sounds
Amidst the mist and showers
Blossom-bursts and splatter-grounds
All painted bright with flowers

Mating calls in season’s heat
New playgrounds for the young
Rhyming with new reason’s beat
Fun frolics in the sun

III. Diversity

Africa, stretching far and wide
Herds migrate with season’s tide
Hippos snort, crocs lie in wait
Most survive, some meet their fate

Africa, living wild and free
Monkeys swing from tree to tree
Warthogs squeal and lions roar
Dolphins leap and eagles soar

Africa, teeming great and small
Lank giraffes and bugs that crawl
Zebras mix with wildebeest
Hyenas laugh while vultures feast

Africa, joining earth and sky
Gorillas nest and springboks fly
Elephants rumble, wise as sages
Life joins life across the ages

IV. Freedom

Rising from the dusty plain
With hope in every burst of rain
This land of everlasting strife
This Africa, our source of life

Breaking out of rusty chains
With wildness flowing in her veins
This land where all creation roam
This Africa, our common home

Reaching out across the years
With echoed genes and veils of tears
This land of skulls and mystery
This Africa, our history

Forever feral, never tamed
With restless destiny unnamed
This land of the eternal child
This Africa, forever wild

Wayne Visser © 2017

Book

I Am An African: Favourite Africa Poems

This creative collection, now in its 5th edition, brings together Africa poems by Wayne Visser, including the ever popular “I Am An African”, as well as old favourites like “Women of Africa”, “I Know A Place in Africa”, “Prayer for Africa” and “African Dream”. The anthology celebrates the luminous continent and its rainbow people. The updated 5th Edition includes new poems like “Africa Untamed” and “Land of the Sun”. Buy the paper book / Buy the e-book.

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Africa

Gondwana
Born of Pangaea
When separation first started
Like a unicell dividing

Africa
Spilt from India
And from America parted
Cut adrift and subsiding

Birthplace
Of all humankind
Whose seed has been scattered
Far from the Ma tree

Darkspace
That light left behind
From progress that mattered
In the quest to be free

Battleground
Of tribe against tribe
Whose rivers of tears
Still bloodstain the sand

Whispersound
Of fate’s changing tide
As hope’s rising years
Unify this great land

Wayne Visser © 2017

Book

I Am An African: Favourite Africa Poems

This creative collection, now in its 5th edition, brings together Africa poems by Wayne Visser, including the ever popular “I Am An African”, as well as old favourites like “Women of Africa”, “I Know A Place in Africa”, “Prayer for Africa” and “African Dream”. The anthology celebrates the luminous continent and its rainbow people. The updated 5th Edition includes new poems like “Africa Untamed” and “Land of the Sun”. Buy the paper book / Buy the e-book.

Share

I Am An African

I am an African
Not because I was born there
But because my heart beats with Africa’s
I am an African
Not because my skin is black
But because my mind is engaged by Africa
I am an African
Not because I live on its soil
But because my soul is at home in Africa

When Africa weeps for her children
My cheeks are stained with tears
When Africa honours her elders
My head is bowed in respect
When Africa mourns for her victims
My hands are joined in prayer
When Africa celebrates her triumphs
My feet are alive with dancing

I am an African
For her blue skies take my breath away
And my hope for the future is bright
I am an African
For her people greet me as family
And teach me the meaning of community
I am an African
For her wildness quenches my spirit
And brings me closer to the source of life

When the music of Africa beats in the wind
My blood pulses to its rhythm
And I become the essence of sound
When the colours of Africa dazzle in the sun
My senses drink in its rainbow
And I become the palette of nature
When the stories of Africa echo round the fire
My feet walk in its pathways
And I become the footprints of history

I am an African
Because she is the cradle of our birth
And nurtures an ancient wisdom
I am an African
Because she lives in the world’s shadow
And bursts with a radiant luminosity
I am an African
Because she is the land of tomorrow
And I recognise her gifts as sacred

Wayne Visser © 2005

Videos

Words and Music

Words of the poem, set to music by Hans Zimmer from The Power of One

Author Reading

The poem read by the author

Literacy Project

Kids from Upendo Middle Primary School in Usa River Tanzania read the poem. Upendo Middle Primary recently received 60 Kindle E-readers as Worldreader’s first e-reader project in Tanzania. A partnership between AfricAid and Thanks Be to God Foundation helped make this project a success.

Book

I Am An African: Favourite Africa Poems

This creative collection, now in its 5th edition, brings together Africa poems by Wayne Visser, including the ever popular “I Am An African”, as well as old favourites like “Women of Africa”, “I Know A Place in Africa”, “Prayer for Africa” and “African Dream”. The anthology celebrates the luminous continent and its rainbow people. The updated 5th Edition includes new poems like “Africa Untamed” and “Land of the Sun”. Buy the paper book / Buy the e-book.

Share

Open Letter to Young People on Donald Trump’s Election as President

Open Letter to Young People on Donald Trump’s Election as President

Read by the author, Dr Wayne Visser, on 12 November 2016

Transcript

To the Next Generation of Leaders:

As Donald Trump prepares to take up office as US President, I (like so many others) am trying to make sense of it all. And whether you care about politics or not, this is a seismic event, which is shaking the foundations of the world and will affect you in one way or another.

I don’t know how you feel about it – amused, indifferent, shocked, disappointed, or outraged. But whatever your emotions, we all must now accept the disturbing fact that 60 million educated people have voted for a chauvinist, bigoted, racist, old white man to be the so-called ‘leader of the free world’.

Of course, the choice was not unambiguous – Hillary was far from a perfect alternative. I have heard commentators say that this was a vote by the ‘common people’ for change, fuelled by a deep mistrust of the corrupt political and business elites of Washington and Wall Street, which is not entirely unjustified.

Be that as it may, while the media and the public are still in an apoplectic frenzy of recrimination (or celebration, depending on their political perspective), I want to rise above the storm and reflect on what this might mean for you and your future, beyond the next four years.

My first plea to you is: Do Not Panic! Martin Luther King said: “The arc of the moral universe is long, but it bends towards justice”. And as someone who lived through South Africa’s triumph of democracy over a 40-year brutal, racist apartheid regime, I have seen the truth of these words.

Trump, for all his bluster, cannot turn the tide of history, nor change the momentum of decades of progress on human rights, peace and the environment. He can try to renege on the global climate deal or any number of other responsibilities, but the world (and you) will move forward, with or without him.

The future belongs to the youth and I am optimistic, because you have grown up empowered by global connectivity and with access to the best that science and knowledge has to offer. I am convinced that you will not allow your opinions to be dictated by narrow-mindedness and shallow sloganeering.

At the same time, I am encouraged that the nature of leadership has changed in the past few decades. The way you live your life – and the values you choose to express – is no longer determined by politicians. Today, the people creating a better world are young social entrepreneurs, activists and change-makers.

I am not saying that we can or should ignore calamitous leadership when we see it. On the contrary, as right wing forces grow – in reaction to increased uncertainty and fear in the world – we must be extra vigilant and stronger advocates for social justice and sustainability than ever before.

No doubt about it, the work of defending liberal values just got harder in the wake of Trump’s election. But as Lebanese poet and mystic Kahlil Gibran said: “Every dragon gives birth to a St George who slays it”. And we are the knights who will take up the challenge to fight for the better future you deserve.

My simple message to you is this: Do Not Be Disheartened. Sometimes it takes a crisis to remind us of what is really important in life. And in the darkest hours, that is precisely when the human spirit shines brightest. So do not be distracted by the ensuing circus in the White House. Stay focused on the big picture and the long view.

Build your future on strong ethical foundations – those values that many before you have fought and died for, and which you now cherish. Then, rest assured, you will triumph, no matter what political earthquakes, social upheavals, environmental catastrophes or moral storms may come your way.

You are not alone.

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South Africa Notes 2016

25 January 2016

As I write, I am seated at a beautiful rough wooden table, in a Bush Villa at Botlierskop in the Western Cape, some 20 km inland from Groot Brak River, just past Mossel Bay. The veranda, with two half-egg shaped, latticed swinging chairs, looks out through some trees onto a small lake (watering hole).

On the opposite bank, a herd of a dozen or so Waterbuck have been browsing, while a cormorant dries its wings, perched on a protruding branch in the middle of the water. Nearby, on the bank in front of our villa, hadedas are rooting around, and a pair of kiewiets are piep-piep-pieping. There are muddy spoor of what is most likely Cape Buffalo, and the occasional view of vervet monkeys on the tin roof of the adjacent villa.

Now, I hear the spit and crackle and hiss of the fire outside, where soon we will barbeque our dinner. Inside, the furnishings are sumptuous, with four-poster beds, veiled in white net curtains, and animal skin rugs on the floors. And yet, I realise, the real luxury is the tranquil setting; the feeling of being cocooned in nature and soothed by its lullaby sounds.

Besides the idyllic setting, it is made special by being with Indira and Dorian. For Dori, it is his first visit to South Africa and his first ‘safari’ type experience. And for Indira, it is a deepening of her connection with this land, its people and its wildlife.

Earlier, on arrival at the reception, we watched as two tame, yet free-ranging, lions walked towards us from a hill opposite. It was such a moment of pure joy that it brought tears to Indira’s eyes. Seeing her moved by nature so deeply makes me happy. Tomorrow, we will do a morning game drive and then walk with the lions, which will be a thrilling first for all of us.

27 January 2016

Yesterday, we awoke to find a rhino on the grassy bank opposite our villa. It appeared to be resting, although it got to its feet when it heard us. The immense bulk and prehistoric look of the animal makes it an impressive sight to behold. It was joined a few minutes later by two more rhinos, which had come down to the water to graze.

At 7 am we set out on our 3-hour game drive with Richard, our guide. The reserve is divided into several fenced enclosures to keep certain species and herds apart. For example, the Burchell’s zebras are kept separate from the once endangered Cape Mountain zebras, to prevent interbreeding. The lions, which all seem to be rescued or hand-raised, also have their own enclosure in which they are fed. Fortunately, all the fenced areas are large and allow the animals to roam freely.

During the morning, we saw a wonderful variety of wildlife, including impala (red and the rarer black), bontebok, lion (an impressive male called Chris and two females), elephant (a forty year old bull, with a younger male and a small calf; apparently the matriarch had died from a stroke recently), five giraffe, five rhinos, a big herd of kudu, zebras (Burchell’s and Mountain), blue wildebeest and some waterbuck.

A few new things I learned were that the white line under lions’ eyes is to help reflect light into their eyes at night, thus enhancing their nocturnal vision, while the opposite is true for waterbuck, which have a white line above their eyes to reflect light away, especially from the water surface. I didn’t know how to differentiate a Burchell’s from a Cape Mountain zebra (the former has white socks and the latter has the remnants of a dewlap, like Kudus). Also, I never watched a giraffe chew the cud, swallow it and 5 seconds later regurgitate a new cud. Because of their long necks, the whole process is more visible that with other ruminants.

After the drive and checking out, we went on a 45 minute ‘walk with lions’. Our pair were both lionesses and one was a white lion. The lions actually walked ahead, flanked by their four handlers, while we followed a safe distance behind, with our guide. One of the handlers occasionally throws some meat, to keep them incentivised. Although it was a special experience to walk with these big, beautiful cats, it felt at the same time a little contrived and unnatural, as if the lions were being made to perform for us.

After leaving Zorgfontein/Botlierskop, we headed up the Garden Route, stopping for lunch at Cocomo restaurant in the Wildernis, where we also took a dip in the nearby ocean. Next we stopped at Knysna Heads to take Dori to the viewpoint, before driving on to our chalet at Storms River Mouth. Dinner was a simple affair of eggs on toast and soon we were drifting to sleep to the lullaby of waves crashing against the rocky shore.

This morning, we walked a short loop in the forest and then to the suspension bridge and across and to the top of the opposite hill, before having an extremely brief swim – literally diving in and clambering out – in the Storms River Mouth and the bay near the restaurant. In both cases, the water was achingly cold, far more like the Atlantic than the Indian ocean. Both Indira and I lost our glasses, apparently by diving in with them on, although neither of us remembers doing so. This afternoon, we plan to do the 3 km coastal rocky walk past the cave and to the waterfall, where we will once again brave the freezing waters.

28 January 2016

Last night, we watched the sunset over the ocean, to a symphony of crashing waves. Later, after an Amarula coffee at the restaurant, we gazed in awe at the Milky Way overhead, so clear against the inky black sky. In the morning, we rose early (6.30 am) for a walk, before making our way to the Elephant Sanctuary just outside Plettenberg Bay.

Here, we had the surreal experience of walking with three elephants, each with their trunk in our hands. It is always such a privilege to be close to these gentle giants. The weight and strength of their trunks was incredible to feel, as first Thandi, and then Amarula used their prehensile trunk tips to hold the four fingers of my right hand during the walk. I must admit that I prefer seeing the elephants wild rather than tame and trained, but these hand-reared orphans seemed well treated.

Further along the N2, we stopped at the Coral Tree for coffee and pancakes, and then at Buffelsbaai (Buffalo Bay) for a swim, some excellent body surfing and lunch. Tonight, we will be back at Mountain View Swellendam, before heading into Cape Town for our final day, which will include taking the ferry to Robben Island and the cableway up tot the top of Table Mountain.

26 June 2016

After my 4 days teaching at GIBS and meetings with KPMG and Gautrain on Monday, I attended a talk by Unilever CEO Paul Polman on Tuesday morning. His knowledge and conviction easily convinced me that he is every bit the global sustainability leader that he appears to be. Indira arrived later the same morning and on Wednesday we had meetings for Migrant Entrepreneurs Network and a lovely dinner with Richard and Robyn.

On Thursday 23 June we flew to Durban where we met Mom and Dad and drove to our eco-lodge near Hluluwe. It is a nice spot nestled among the trees, with friendly staff and small splash pool. Although there is no wildlife officially on the property, warthogs and antelope (like red duiker) slip under the fence from the surrounding game reserves. There are also leopard that cross the grounds at night and vervet monkeys that move through the trees in the late afternoon.

Despite the idyllic setting, we spent the first few days coming to terms with two pieces of unwelcome news. First, I did not get the Atlanta job and second, Britain voted to exit the EU. Even so, we are starting to relax after our hectic 5-week spell of work and travel. Yesterday we went for a 7 km walk alongside the nearby lake, which has dried up, and had a very pleasant late lunch at The Fig Tree restaurant. Today we did an extended self-drive in the Hluhluwe-Umfolozi Park and were lucky enough to see elephant, rhino, giraffe, buffalo, warthog, impala, nyala, red duiker, wildebeest, zebra and an eagle.

29 June 2016

Yesterday was mom’s 70th birthday. After a leisurely morning around the camp, we went canoeing on Muzi Pan. We saw hippos about 20 metres away, as well as flamingos, pelicans, egrets and pied kingfishers. It was quite windy on the lake, so we go a good 2-hour workout in beautiful surroundings. Canoeing was a perfect activity, as it brought back memories for my parents of their younger days in Zimbabwe.

In the evening, we enjoyed a specially prepared dinner at the Eco-lodge, with a mushroom and potato soup for starters, salad and mixed vegetables for mains and a carrot cake (with 7 and 0 candles) for dessert. Two of the staff treated us to Zulu singing and dancing, after which we gave Mom her presents: earrings from Mexico (with pyramids and the sun and moon in Paua shell) and a Book of Jeanette, which we created online and printed.

This morning on our walk along the reserve fence line, we saw nyala and vervet monkeys. Every night, I have been woken by the cries of bush babies (aye-ayes) in the trees around the cabin. It is wonderful to sleep to the sounds of crickets and wake to the singing of birds. In these ways, the body and soul are refreshed.

2 July 2016

Flying back to a disappointing pro-Brexit UK after an adventurous break in KwaZulu Natal, South Africa.

One of the stories our canoe guide, Themba, told us was how the Zulu believe that a soul must always be brought home after death. He showed us a particular tree, with hooked thorns, which is used by sangomas to retrieve lost souls if a person dies somewhere other than their homestead. Little did we know that the story would very nearly apply to us (Indira and I) a few days later.

Two days ago, we went to DumaZulu cultural village for a tour of traditional living and a show of Zulu singing and dancing. Indira found it interesting and I was moved, as ever, by the powerful drums and melodies. We were also delighted to record a short birthday message from one of the young Zulu men to Khayam, as well as a song of good wishes (‘Halala’) from a group of Zulu men for the Into the Park Festival. In the afternoon, we joined a river boat cruise and were treated to numerous sightings of hippos, crocs and wildlife on the banks, as well as a classically spectacular African sunset.

Yesterday, our final day of holiday, we decided to return to Sodwana Bay, joined by Mom and Dad, who were celebrating their 49th wedding anniversary. As before, we swam in the waves, suntanned on the beach (despite a gusty wind) and went for a long walk along the shoreline. We decided to swim a second time before driving back to The Fig Tree near Hluhluwe for lunch. The waves were bigger than previously and the tide seemed stronger, but this only made it more fun. Indira and I were near one another and quite far out among the waves, enjoying ourselves.

Then, suddenly we noticed that we were no longer able to touch the seabed in between waves. Also the rip-tide (undertow) was dragging us further and further from the shore. I shouted to Indira that I was heading back to the shore, then quickly realised that my efforts were futile; the current was too strong. As panic set in, I saw to my dismay that Indira was also in trouble. After struggling with the tide and the waves for some time, my feet unexpectedly felt sand in between one set of waves. I could hardly support my own legs, but relief flooded my consciousness as I knew we were going to survive.

Even now, days later, we are still dealing with the trauma and trying to make sense of the swirling thoughts and emotions. We feel foolish (for underestimating the risk), humbled (by our own feeble strength), in awe (of the immense power of the ocean), grateful (for a chance to live on) and more deeply connected (knowing that we probably saved one another from a terrible fate).

Reflecting now, I don’t know how close we came to drowning, but it certainly felt dangerously close. Analysed in the cold light of day, it is clear that panic and loss of hope were the greatest threats to our life in those moments. If we had just focused on staying afloat, or swimming across the current, or even allowed ourselves to be pulled out beyond the waves by the rip-tide, we would most likely have had the strength to swim back in further along the shore, or to tread water or float while waiting to be rescued.

By battling against the current in panic, we were exhausting ourselves to such an extent that we might have been pulled under and not had enough strength to keep fighting. Similarly, by believing that the situation was hopeless – that all our efforts were in vain and we would be swept out to sea beyond rescue – we increased the likelihood of psychologically (and therefore physically) giving up.

These are powerful insights, but I never want to go through another experience like this to test whether we’ve learned the lessons well. Right now, it is enough to celebrate living. My motto will be: life is good. No matter what challenges and struggles we might face, it is good to be alive.

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Malaysia Notes 2016

 23 October 2016

Borneo, Malaysia. As night falls, the surrounding Borneo tropical rainforest has come alive with noise – most notably the trill of frogs and the rhythmic pulse of cicadas. I am with Indira and nine others on the Sabah study tour of the Emerging Leaders Dialogue Asia (ELDA). Yesterday, after we delivered our workshop on transformational leadership, our group flew from KL to Kota Kinabalu, where we were welcomed for dinner in the beautiful family home of Jasmine, an ELDA alumnus. We enjoyed a mini-feast of banana fritters, pomelo and langsat (a bit like lychees but more delicious), while listening to the inspiring story of Barefoot College, which trains village grandmothers to be solar engineers.

This morning we set out from the Cititel Express hotel at 5.30 am and met the management team of Forest Solutions Malaysia in Kota Marudu. After a short presentation by Li Ling and Glen of their sustainable forestry approach – which is a ‘mosaic’ model of commercial timber plantations mixed in amongst protected secondary rainforest – we were given a tour of one of their plantation conservation areas (Coupe 7 Block 7), including the Kolibambang Nursery where we are overnighting.

While it is always disturbing to see rainforest being cleared, it is not old growth, virgin forest (i.e. it has been logged numerous times before) and the hybrid approach may create the economic incentives needed to stop logging tropical hardwoods from the rainforest in favour of the higher yield commercially grown trees. Having patches of plantation in between the natural forest (they clear around 65%) also allows some migration of species and avoids large scale clear felling.

25 October 2016

This morning I am sitting in a bamboo gazebo next to the river at Camp International’s volunteer centre in the village of Bongkud. We arrived here in time for lunch yesterday and then walked up to the kindergarten that is being built and did some token volunteering – an hour or so of painting and chopping out a concrete floor. In the evening after dinner, a dozen or so local children performed traditional dances. We were then invited to try their bamboo dance, which is a bit like hopscotch between parallel bamboo poles that are being smashed together.

All of this is part of Camp International’s Borneo volunteer programme, which is extremely well organised and integrated into the village community. Two things that impressed me most were the passion and commitment of the local Borneo managers and workers, and the strong, yet humble, hands-on leadership of the village chief. I was a bit concerned about dependence on Western charity (volunteers), but it seems they do also work on building self-reliance by creating livelihoods in eco-tourism and other areas.

Last night we slept in one of the traditional bamboo long houses, which has 10 adjoining rooms raised on stilts and with open windows. It was a real treat to fall asleep to the sounds of crickets and the flowing river, although some were less impressed with the local rooster that began his wakeup call long before sunrise. Once again, I feel so privileged to be able to experience these diverse places and to meet inspiring individuals from around the world.

26 October 2016

We had a fantastic few days travelling around Sabah, meeting inspiring people and seeing beautiful places. I am now writing to the soundtrack of the rainforest: the screech of cicadas, the chorus of frogs and the roar of the river running by. We have just returned from a short walk through the forest to a thundering waterfall, where we took a refreshing dip in the natural pool and had a power shower under the waterfall. This is a stunningly beautiful place called Mahua, about 1.5 hours drive from Kota Kinabalu.

Yesterday after breakfast at Camp Bongkud, we drove to Mount Kinabalu and listened to a presentation by the director of the protected park (and World Heritage Site) about the terrible earthquake of June 2015, which killed four guides and 14 tourists, including school children. We also visited the family of one of the mountain guides who had lost his life. Indira and I would love to return and do the 2 day (overnight) hike to the summit.

28 October 2016

Yesterday we visited Tunku Abdul Rahman Park, a marine conservation area around five islands off the coast of Kota Kinabalu. I was surprised that the islands were inhabited and developed as resorts. Unfortunately the inherent conflict between people and conservation was all too evident, with litter on the beaches and in the ocean, waste water effluent flowing into the sea and destruction of the corals by tourists. There was also a small (3m x 3m) net under one of the jetties with a dozen or so large fishes and sharks on display, supposedly for educational purposes. Unsurprisingly and sadly, the park’s tour guide said the marine park had not increased biodiversity, but rather only slowed its destruction.

On the positive side, the islands are beautiful and some attempts are being made to offer lower impact tourist activities. For example, there was an underwater glass tunnel for viewing fish in their natural habitat, and solo submarines, which look like a cross between a diving bell suit and a motorbike, from which tourists can view the corals and marine life. There are also low impact activities like a zip line from one island to another, which we had fun testing out. At one of the resorts, on Gaya Island, we heard about Inner Peace, a company that trains rural women to enter the spa tourism sector.

In the afternoon we were hosted by SWEPA (Sabah Women Entrepreneurs and Professionals Association) and heard a presentation about the Barefoot Solar Project, which trains village grandmothers to become solar engineers. There are so many positive aspects to this case, as it breaks barriers and stereotypes around gender, age and education (the ‘solar mamas’ are also illiterate), while introducing renewable technologies to rural areas and ensuring there are people with the necessary skills to maintain and fix the solar lights if they break down.

This morning we visited KPJ Sabah, a private hospital chain. Apart from showing that a Malaysian company can deliver world-class healthcare services for the wealthy, there was not much to be inspired by.

2 November 2016

Our study tour ended with a presentation by the Sarawak Economic Development Agency, where our group of a dozen of so was joined by HRH Princess Anne. The next day, each of the seven study tour groups delivered a 30 minute presentation of their findings to a panel which included HRH.

Our Sabah group shared our insights across five themes:

  1. Tensions in sustainable development, which I presented, together with Jereme, focusing on the cases of Forest Solutions and the Marine Conservation Park;
  2. Challenges and barriers, covering transparency, infrastructure and overdependence, with the positive case of Barefoot Solar;
  3. Education and empowerment, showcasing St Martins School, which trains pupils in vocational skills like tourism and hairdressing, Inner Peace Spa, and Mahua Rainforest Paradise;
  4. Women as sustainability leaders, referencing SWEPA and the Solar Mamas; and
  5. Leadership traits, co-presented by Indira, focusing on vision, humility, tenacity, passion and collaboration.

Our presentation was very strong, striking a balance between informing, critiquing and inspiring. I concluded with four messages, saying:

  1. We came knowing that in the West we have failed to find a sustainable path to prosperity and wellbeing;
  2. We came with many questions and found many answers that informed, challenged, entertained and even surprised us. For example, we didn’t know that Malaysia was the 3rd largest producer of solar panels in the world in 2014;
  3. We came from diverse backgrounds and countries and discovered strength in our diversity, not only in the team but also in the communities and organisations we met; and
  4. We came as emerging leaders ourselves and were delighted to find a strong crop of emerging leaders in Asia, Malaysia and Sabah.

I finished by thanking HRH, ELDA, Adrian (the chair), Kishore (the organiser) and Boon (our study tour group leader), saying that we arrived as curious students and are leaving as inspired friends.

Over the final two days I had three opportunities to speak directly with Princess Anne and was impressed by her easy, down to earth manner, and her probing questions and comments, especially during the day of presentations.

We left Kuching having formed some wonderful new friendships with our study tour group members. We are hopeful that there may be opportunities for follow up work in Micronesia and New Zealand.

Yesterday we visited BB, a large scale clothes recycling factory, which processes about 600 tonnes of used clothes a month, mostly from Australia, which it redistributes for sale around the world. It is a good example of closing the loop, although worker conditions could be improved (70% are migrants working 12 hour shifts six days a week for minimum wages). We were told this is standard practice in Malaysia.

We return to Cambridge enriched by fresh experiences, cultural insights, new friendships and shared memories. So it goes and so we grow.

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Mind the Gap: Seven Reasons Why We Pursue Self-Destruction by Failing to Act on Sustainability

Mind the Gap: Seven Reasons Why We Pursue Self-Destruction by Failing to Act on Sustainability

Article by Wayne Visser

First published on Huffington Post

I recently watched two sustainability documentaries – Cowspiracy, about the devastating environmental impacts of the agricultural industry and our meat-and-dairy intensive diets, and Before the Flood, Leonard Di Caprio’s impassioned plea for us to realise the seriousness of climate change and take urgent action.

Both films got me thinking about why we as human beings are so bad at acting on sustainability, when failure to do so threatens our own wellbeing, not to mention the lives of billions of other people and species. We truly are living in ‘The Age of Stupid’ (as another sustainability documentary put it), but why?

We are not stupid. We are incredibly smart and we can be amazingly compassionate. What’s more, we are more knowledgeable, connected and empowered than ever before. So why do we act as if we are dumb? Why are we consciously speeding our own demise and the sixth mass extinction?

Mind the Gap

On reflection, I believe that our inaction in the face of sustainability threats is due to a breakdown between causes and effects. Evolution has hardwired us to understand the impact of our actions –fight or flight in the face of danger is a case in point – but sometimes this survival instinct fails. And as far as I can tell, it fails for one of seven reasons:

1. The Time Gap

Our actions now may only have impacts in the future.

So there is a lag or delay between cause and effect. And we would rather choose certain pleasure now, even if it means possible pain from the impacts later. For example, we may choose to smoke or eat an unhealthy diet of fast foods or processed foods today, even though it will most likely cause cancer, obesity, heart disease, diabetes or a stroke later in life.

2. The Distance Gap

Our local actions may only have impacts somewhere else.

Or our actions may impact someone else who we don’t care about. So there is a physical dislocation or an emotional disconnect between cause and effect. For example, we are quite willing to buy a cheap T-shirt from our favourite discount store, even though it probably means it was manufactured under sweatshop conditions in Asia.

3. The Scale Gap

Our individual actions may be fairly benign but still have collectively destructive impacts.

Or we may not believe that changing our individual actions will result in any significant change to our collective impacts. For example, consuming palm-oil (in one-in-ten of the products we buy) does not seem individually irresponsible, even though it is causing tropical rainforest deforestation at a catastrophic scale in Indonesia and Malaysia.

4. The Cost-Benefit Gap

The perceived benefit of our actions may exceed the perceived cost of our impacts (for ourselves or others).

We may also believe we can avoid or isolate ourselves from the impacts of our actions, or mitigate against their effects. For example, the convenience of driving a petrol (gasoline) car seems to far outweigh the effort of cycling, taking a train or the investment cost of buying an electric car, let alone the nebulous future impact of air pollution or climate change.

5. The Causal Gap

The link between our actions and impacts may be unclear, ambiguous or unconvincing.

So the evidence for causality between cause and effect is weak or confused by contradictory opinions. For example, people may wonder: is my consumption of fossil fuel energy really linked to the increasing frequency and intensity of hurricanes across the world? Maybe that’s just from El Niño or El Niña. Besides, we just had a cold winter. And wasn’t there some manipulation of the climate data anyway?

6. The Incentive Gap

There may be a lack of incentives to be accountable for the impacts of our actions.

Or there may even be perverse incentives, which nudge us in the wrong direction. So we are not being rewarded or punished appropriately. For example, why should I pay more for sustainable products and green electricity, while the government is subsidising the agro-industrial and fossil fuel companies? And how can I be expected to make long-term decisions for the planet when my shareholders are only looking at the next quarter?

7. The Belief Gap

Accepting the impacts of our actions may contradict our ideological beliefs or vested interests.

So there is a paradigm conflict between cause and effect, resulting in an ‘inconvenient truth’. For example, people may reason: why should we welcome refugees if we believe they are a threat to our security, jobs and culture? Or why become vegetarian or vegan when eating meat is so much a part of our lifestyle and cultural identity?

Bridging the Gap

These seven cause-and-effect gaps are the keys to changing humanity’s kamikaze-like death spiral of self-destruction. For it is only by acknowledging each of these psychological drivers – and finding ways to bridge the gaps they represent – that will stand any chance of overcoming our present failure to act decisively on sustainability. So what might bridging strategies look like? Here are a few ideas to get the ball rolling:

  1. The Time Gap – Appeal to intergenerational responsibility, since people do care about whether their actions will harm their children and grandchildren’s future. Also, make likely future impacts as visual and visceral as possible, using multi-media.
  2. The Distance Gap – Encourage educational travel and emphasise our common humanity. Show that someone living in China or South Africa or the United States is really not that different to us; they feel the same emotions and they share similar struggles and aspirations.
  3. The Scale Gap – Focus on individual responsibility (Gandhi’s ‘be the change you want to see in the world’) and explain how tipping points work, namely that large-scale change can happen when a significant minority changes (research on flocking suggests as little as 10%).
  4. The CostBenefit Gap – Work hard to make the full costs and full benefits clear. This means improving not only the business case for sustainability, but also the personal case and the moral case. We need to get better at ‘selling’ the upside of sustainable living.
  5. The Causal Gap – Improve the traceability of products and materials and tell the story of products, including their journey across the full life cycle, as Patagonia did with their Footprint Chronicles. Communicate the evidence of causal links between consumption and sustainability impacts.
  6. The Incentive Gap – Lobby governments to correct perverse incentives, tax unsustainable or irresponsible economic activity and subsidise clean, green and ethical technologies and products. Also, find ways to reward customers for making more sustainable choices.
  7. The Belief Gap – Expose the vested interests of companies, politicians and the media and challenge inconsistencies between the actions of groups and their professed values. Also, give people a positive alternative belief system. We need a compelling mythology (meta-narrative) of sustainability.

Together, we need to figure out the best strategies for bridging each of these seven gaps and so I welcome your thoughts and suggestions. What have you found works best in engaging people to take action on sustainability? And what doesn’t work? If we learn from each other, we can turn the Age of Stupid into the Age of Inspiration!

 

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[button size=”small” color=”blue” new_window=”false” link=”http://www.waynevisser.com/wp-content/uploads/2016/11/article_mindthegap_wvisser.pdf”]Pdf[/button] Mind the Gap (article)

Related websites

[button size=”small” color=”blue” new_window=”false” link=”http://sustainablefrontiers.net/”]Link[/button] Sustainable Frontiers (book)

Cite this article

Visser, W. (2016) Mind the Gap: Seven Reasons Why We Pursue Self-Destruction by Failing to Act on Sustainability, Huffington Post, 8 Nov.

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Closing the Loop: The New Syndustrial Revolution

Closing the Loop: The New Syndustrial Revolution

Article by Wayne Visser

First published on Huffington Post

The Industrial Revolution – a term popularised by English economic historian Arnold Toynbee – signalled the seismic shift from a predominantly agrarian, subsistence-based economy to an increasingly mechanised, market-based economy, following the invention of the steam engine. The Information Revolution of the 20th century marked another fundamental shift, driven by computers and the internet.

Now, once again, our industrial society is transforming though what I call the Syndustrial Revolution (or Integration Revolution), which is the confluence of innovation driven by smart, sharing and renewable technologies. We see this disruptive change occurring along intersecting fault-lines, namely the shifts from an atomised to a networked economy, from a surfeit to a sharing economy and from a linear to a circular economy.

The Syndustrial Revolution – and in particular the shift from a linear to a circular economy – is the subject of a feature-length documentary called Closing the Loop, which I am currently filming together with Emmy Award winning director, Graham Sheldon. For the past 8 months, we have been visiting pioneers and prophets of the Syndustrial Revolution from around the world to record their stories and predictions. In this Closing the Loop article series, I will be sharing the insights we have gained from these practitioners and thought-leaders.

More specifically, I will be unpacking what the Syndustrial Revolution really means, i.e. the business models behind the smart, sharing and circular economies. And I will be showing how companies and governments around the world are already taking steps to tap into this market opportunity, which Accenture analysis in Waste to Wealth by Jakob Rutqvist and Peter Lacy suggests could be worth at least $4.5 trillion by 2030.

Seeding the Next Industrial Revolution

To get us started, it is worth paying tribute to some of the intellectual progenitors of the Syndustrial Revolution. For example, British economist Kenneth Boulding introduced the concept of a ‘spaceship economy’ in 1966:

“… in which the earth has become a single spaceship, without unlimited reservoirs of anything, either for extraction or for pollution, and in which, therefore, man must find his place in a cyclical ecological system which is capable of continuous reproduction of material form even though it cannot escape having inputs of energy.”

Fast-forwarding through the decades, we then saw the practice of life cycle analysis emerging in the 1970s (promoted by the US Environmental Protection Agency), industrial ecology in the 1980s (popularised by Robert Frosch and Nicholas E. Gallopoulos), cleaner production in the 1990s (promoted by the UN Environment Programme), cradle to cradle in the 2000s (conceived by William McDonough and Michael Braungart) and now, the closed-loop, or circular economy (being championed variously by the Ellen MacArthur Foundation, World Economic Forum and UN Global Compact’s Breakthrough Project).

The sharing economy – a term popularised by Harvard law professors Yochai Benkler and Lawrence Lessig around 2004-2008 – also has deep roots, stretching back to concepts of the civil economy, co-operative movement and social economy (all coming into usage in the 1700s), and more recently, ideas around collaborative consumption in the 1970s (introduced by Marcus Felson and Joe L. Spaeth), the love economy (Hazel Henderson) and local exchange trading systems (Michael Linton) in the 1980s and transition towns (Louise Rooney and Catherine Dunne) and wikinomics (Don Tapscott and Anthony D. Williams) in the 2000s.

So what is this Syndustrial Revolution really? Is it smart cities and autonomous networked cars? Is recycling, or upcycling or zero-waste initiatives? Is it ride-sharing services like Uber and Lyft? Is it the shift from buying products to leasing services? Is it moving from a take-make-waste linear economy to a circular economy? In fact, it is all these things and more, which is what makes it so confusing, not to mention jargon-laden.

In Search of a New Industrial Paradigm

So I’d like to propose a simple model, which I will use to frame our discussion in this series. I call it the New Syndustrial Model, because it is really a new economic paradigm and set of business models to create better synergies in our industrial society. A high-synergy society does not build economic capital by destroying natural capital, eroding social capital and exploiting human capital in the way that our current win-lose-lose-lose capitalist system does.

In the Old Industrial Model (see Figure 1), we take, make, use and waste:

  • We Take – by depleting non-renewable resources and over-using renewable resources (Extract) and by striving for limitless economic growth (Expand);
  • We Make – by producing any products and services that the market demands (Produce) and persuading customers to buy and consume more (Promote);
  • We Use – by buying more than needed, leading to overconsumption (Consume) and by individually owning what could be shared (Collect); and
  • We Waste – by turning consumed products into trash and pollution (Dump) and by creating toxins and impacts that harm people and nature (Damage)
Old Linear Industrial Model

In the New Syndustrial Model (see Figure 2), we borrow, create, benefit and return:

  • We Borrow – by conserving all natural resources (Reduce) and increasing renewable resource use (Renew);
  • We Create – by designing and making products with no negative impact (Refine) and innovating products with positive impact (Restore);
  • We Benefit – by extending product life through repairing and reusing (Reuse) and by improving product use through leasing and sharing (Redistribute); and
  • We Return – by using end-of-first-life (EOFL) materials to recreate the same products (Recycle) and to create new products (Reinvent).

Over the coming weeks and months, I will use this model to share what we have discovered during our filming of Closing the Loop. To be sure, many companies and economies are still stuck in the Old Industrial Model and we have a long way to go before we reach the New Syndustrial Model, but our explorations have showed that not only is it possible and preferrable, but that this new industrial revolution is already happening.

 

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[button size=”small” color=”blue” new_window=”false” link=”http://www.waynevisser.com/wp-content/uploads/2016/11/article_closingtheloop_wvisser.pdf”]Pdf[/button] Closing the Loop (article)

Related websites

[button size=”small” color=”blue” new_window=”false” link=”http://sustainablefrontiers.net/”]Link[/button] Sustainable Frontiers (book)

Cite this article

Visser, W. (2016) Closing the Loop: The New Syndustrial Revolution, Huffington Post, 17 Oct.

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